The
British emergentists were not substance-dualists; they held that all
particulars are physical entities wholly constituted out of physical entities
as their parts. But they were not full-fledged materialists either, because
they denied that physics is a causally complete science. They maintained that
at various junctures in the course of evolution, complex physical entities came
into being that had certain non-physical, "emergent", properties. These
properties, they claimed, are fundamental force-generating properties, over and
above the force-generating properties of physics; when such a property is
instantiated by an individual, the total causal forces operative within the
individual are a combination of physical and non-physical forces, and the
resulting behavior of the individual is different from what it would have been
had the emergent force(s) not been operative alongside the lower-level forces…
Furthermore, there is no explanation for why emergent properties come into
being, or why they generate the specific non-physical forces they do. These
facts are metaphysically and scientifically basic, in much the same way that
fundamental laws of physics are basic; they are unexplained explainers, which
must be accepted (in Samuel Alexander's striking phrase) "with natural
piety". Putative examples of emergent properties included (i)
chemical-bonding properties of molecules, which were held to be emergent from
physical properties of atoms or their constituents; (ii) self-maintenance and
reproductive properties of living things, emergent from physical and chemical
properties; and (iii) mental properties of creatures with consciousness,
emergent from physical, chemical, and biological properties.11
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