This is a blog to discuss philosophy, chess, politics,
C. S. Lewis, or whatever it is that I'm in the mood to discuss.
Wow, they don't call this book a classic for nothing! It's so short yet it accomplishes so much. F.F. Bruce is an exceptionally lucid writer. It reminds me of Martin Hengel's equally brief yet important "The Son of God", although the latter is far more technical, being addressed to a scholarly audience.I'm taking a course in NT right now at Princeton and I haven't heard much different from what Bruce reports. Of course, there are those who will see the glass half-empty instead of half-full. It's so funny how Christians say, 'Wow, only forty years between Jesus and the Gospels' while skeptics say, 'Uh oh, forty years have already passed between Jesus and the Gospels'.
Hello,I know it's off the subject, but I'd be interested in hearing opinions about my latest post:Is the "Strong" Logical Argument From Evil Largely Discredited If Not Dead, Or Alive & Well? (Atheist Confusion)http://socrates58.blogspot.com/2006/11/is-strong-logical-argument-from-evil.htmlGod bless!,Dave
Mr Armstrong,I've only read the first few sentences of your post (so I can't have an opinion). But I do wonder: do these 'atheists' ever consider the "Problem of Good?" (I've not heard of any that do).
I see Ilíon has chimed in with one of his usual absurdities. Occasionally one encounters the notion that an atheist faces an equally difficult problem in explaining goodness. It is a foolish notion because the atheist has no need to explain either good or evil. Of course if one could muster up belief that God is supremely evil, then a problem of good might arise. It could be justified (as atheists sometimes do in jest) by asserting that all the good we experience is necessary to make possible greater pain. What better means could a Supreme Devil use for maximizing evil than allowing his creatures to enjoy life for a brief time, even to live with hope for another life, only to meet with final annihilation or perpetual torment in hell? But for the atheist or pantheist there is no problem of good or evil.-Martin GardnerNow, no doubt Ilion means that in the godless universe of atheism, nothing can have any meaning. But it is only in a universe that is the product of a consciousness that this would be so, for then you could never rely on your senses, you could never be sure this god wasn't deceiving you or controlling your thoughts. Nothing could be determined with any certainty in such a world, including the nature of God itself, for it might be lying to you.
Bruce's 'The Canon of Scripture' is very much worth reading as well. It refutes (in anticipation) the Pagels/Ehrman line that the books of the NT were chosen, and other writings excluded in order to keep an elite leadership in power, etc.
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