Wednesday, October 29, 2008
Tuesday, October 28, 2008
Monday, October 27, 2008
And I have even more serious doubts about the standard conservative attack on Roe: that it involved judicial activism. It seems to me that the right of privacy is constitutionally grounded. But to defeat Roe, it seems to me that you've either got to make that argument, or make the argument that we can achieve a rational consensus that fetuses are persons from the moment of conception. Both seem to me to be difficult cases to make. (I wish I had Hasker's debate with Sullivan available to me now).
All you have with any political leader is their professions of Christian conscience.
The pro-life position is appealing in the sense that you don't get stuck with the problem of accounting for how fetal life comes to acquire the full rights of personhood. But to go from there to the conclusion that there is no moral difference between taking the life of a zygote and taking the life of a two-year-old looks like a stretch to me.
I think some of the considerations that support the right to life are some of the same ones that push me in the direction of the Democratic Party, the concern for the defense of the weak and disadvantaged against the powerful. (Probably the strongest moral theme in all of Scripture).
So I would very much like to move my party away from the sort of rhetorical position that really sounds like life in the womb doesn't matter. Perhaps after what I anticipate will be Obama's election victory, my post will be entitled "An Open Letter to Barack Obama" urging him to take fetal life seriously and to move away from the sort of Planned Parenthood party line we are so used to hearing from Democrats.
I really think that neither political party has enough power, with our two-party system, to push through a change in the Supreme Court sufficient to overthrow Roe and get us to the place where abortion is illegal in many states. So long as there is a partisan deadlock on this issue, no progress will be made.
I find this whole issue extremely difficult, and I have never tried so hard to me intellectually honest in all my life.
Sunday, October 26, 2008
I really and truly believe that the partisan, no-compromise positions taken on each side of the aisle on this issue result in more dead fetuses than necessary. I'm afraid that if I were strongly pro-choice, and I were to hear some of the Holocaust rhetoric that I have been hearing in the combox here, I would retreat to a firmer pro-choice stance than I would if pro-lifers were to say, "There are a bunch of you pro-choicers out there who really think abortions are bad things; let's see what we can do to reduce them."
But in an election year, it's easier for the Republican to yell "baby-killer" and the Democrats to yell "they're taking away your right to choose."
But, you say, Obama is a pro-choice extremist and won't listen? Try him (if he is elected). Appeal to the Christian conscience he says he has. If people try it and it doesn't do any good, and there isn't a reduction in abortions, you can come back to me and say "See, I told you so."
Since the issue of Christian doubts has come up on a couple of blogs, I thought this, from Plantinga, would be of interest.
And what can I say about my spiritual life since leaving Calvin? For me,
as, I suppose, for most others, spiritual life is an up and down proposition,
with what one hopes are the consolidation of small but genuine gains.
Sometimes I wake in the wee hours of the morning and find myself wondering:
can all this really be true? Can this whole wonderful Christian story really be
more than a wonderful fairy tale? At other times I find myself as
convinced of its main lineaments as that I live in South Bend.
Saturday, October 25, 2008
Why Did the Chicken Cross the Road?
BARACK OBAMA: The chicken crossed the road because it was time for a change! The chicken wanted change!
JOHN MC CAIN: My friends, that chicken crossed the road because he recognized the need to engage in cooperation and dialogue with all the chickens on the other side of the road...ZZZZZzzzzzzz zzzzzzzz
SARAH PALIN: BECAUSE, I WAS GONNA SHOOT HIM FOR BLOCKING MY VIEW OF RUSSIA !
HILLARY CLINTON: When I was First Lady, I personally helped that little chicken to cross the road. This experience makes me uniquely qualified to ensure right from Day One that every chicken in this country gets the chance it deserves to cross the road. But then, this really isn't about me.
GEORGE W. BUSH: We don't really care why the chicken crossed the road. We just want to know if the chicken is on our side of the road, or not. The chicken is either against us, or for us. There is no middle ground here.
DICK CHENEY: Where's my gun?
COLIN POWELL: Now to the left of the screen, you can clearly see the satellite image of the chicken crossing the road.
BILL CLINTON: I did not cross the road with that chicken.
AL GORE: I invented the chicken.
DR. PHIL: The problem we have here is that this chicken won't realize that he must first deal with the problem on this side of the road before it goes after the problem on the other side of the road. What we need to do is help him realize how stupid he's acting by not taking on his current problems before adding new problems.
OPRAH: Well, I understand that the chicken is having problems, which is why he wants to cross this road so bad. So instead of having the chicken learn from his mistakes and take falls, which is a part of life, I'm going to give this chicken a car so that he can just drive across the road and not live his life like the rest of the chickens.
ANDERSON COOPER, CNN: We have reason to believe there is a chicken, but we have not yet been allowed to have access to the other side of the road.
NANCY GRACE: That chicken crossed the road because he's guilty! You can see it in his eyes and the way he walks.
PAT BUCHANAN: To steal the job of a decent, hardworking American.
ERNEST HEMINGWAY: To die in the rain, alone.
GRANDPA: In my day we didn't ask why the chicken crossed the road. Somebody told us the chicken crossed the road, and that was good enough.
BARBARA WALTERS: Isn't that interesting? In a few moments, we will be listening to the chicken tell, for the first time, the heart warming story of how it experienced a serious case of molting, and went on to accomplish its lifelong dream of crossing the road.
ARISTOTLE: It is the nature of chickens to cross the road.
ALBERT EINSTEIN: Did the chicken really cross the road, or did the road move beneath the chicken?
COLONEL SANDERS: Did I miss one?
Thursday, October 23, 2008
Wednesday, October 22, 2008
Sunday, October 19, 2008
But even the actual Obama quotes don't seem to me to say that he wants these "abortuses" to die. He may have been misinformed about whether born-alive fetuses would be left to die. He also has made statements to the effect that "health of the mother" exceptions on late-term abortions should be made clear so that they don't cover just anything.
What are you suggesting, that Obama just likes seeing women get abortions?
And isn't it illegal to let babies die, anyway?
My arguments have been this.
1) Roe v. Wade will almost certainly not be overturned regardless of who is elected President.
2) Even if it is overturned, it will not result in many babies being saved through legal restrictions. I would be surprised if any state, even the reddest of the red states, would pass a comprehensive ban on abortion.
3) Abortion rates rose until the Clinton administration, after which they have steadily decreased. There may be many reasons for that, but one of the has to be the passage of the Familay and Medical Leave Act, which made it illegal for employers to fire employees who took unpaid time off to bear children. Health care reform would be another way in which abortion might be discouraged.
4) I don't see an overwhelming case for the simon-pure pro-life position. I can see both sides of the issue, and some of my moral intuitions suggest that you can't give the same right to life to something that is not conscious that you do to something that is. I'm not coming out as a staunch defender of "a woman's right to choose" and would like to see more restrictive laws on abortion than are presently allowed under Roe.
4) While abortion is an issue that generates a lot of moral passion, other issues, such as slavery, poverty, corporate responsibility, misguided wars, torture, and global warming (or climate change if you prefer that expression) are also moral issues of considerable importance, and they are issues where the President's action have a much greater and more direct effect than in the area of abortion.
So no, I reject the case for a one-issue abortion-based vote. I have made these points a number of times here. If you think this makes me "every baby-butcher's best friend," you should reflect on how many babies have been saved from abortion as a result of 8 years of Reagan, 4 years of Bush I, and 8 years of Bush II. This is a matter that was settled by the one branch of government deliberately set furthest away from the political arena, the judiciary. I'm also convinced that we have not exercised enough leadership in looking for ways to decrease abortion apart from the long arm of the criminal law.
Saturday, October 18, 2008
But does it work that way? In particular, does anything trickle down in America when a large corporation goes multinational, and finds labor in Mexico, China, and elsewhere, countries unfettered by American labor laws?
I tried to research the argument that Thomas Sowell had made that it is a mistake to hold that conservatives subscribe to trickle-down economics; that the term itself is a straw man. Offhand, I don't see why it's a straw man.
Ross Perot said "Trickle-down didn't trickle." Where is that guy now that we need him?
Ad hominem is the shift of attention from issues to people. It is difficult to assess the merits of Clinton's economic policies, it is far easier to talk about cigars, interns, and finger-wagging. It's also easy to portray Bush as stupid and Clinton as slick, than it is to actually address the issues involved in their administrations.
There is a necessary aspect of political discouse that does involve evaluating not merely the positions of the candidates but their fitness to serve. I have problems with the Palin selection from that standpoint, but I don't think that's a subject that can be fruitfully pursed at this point. We can talk about Obama's association with Ayers and Wright, McCain's association with Keating, and Palin's association with the Alaskan Independence Party unit we are blue in the face. Nothing will be achieved.
I try to keep everything personal off this blog. I made an exception mentioning my aging and now deceased parents in the context of a discussion of Social Security and Medicare, and regret it now, for obvious reasons. By the same token, I really don't care how old Steve Hays is, or who he lives with, or whatever else. The debate should be about issues not people. As for diagnosing intellectual dishonesty, as Obama said in another context, that's above my pay grade. It's enough to show someone is mistaken, if you can. Showing that they are somehow dishonest requires abilities beyond the capacities of mere mortals. At least that's how I see it.
How do we improve the tone? We avoid ad hominem arguments. I have linked to a Wikipedia treatment of the ad hominem fallacy.
Thursday, October 16, 2008
When I talked about improving the tone of the discussion, it is important to realize that I mean for it to begin with me. I can't control Steve Hays or Ilion or anyone like him. I don't know what to say to people who think that anyone to the left of John McCain is an intellectually dishonest evildoer. I also don't know how to respond to people who think all Christians (or atheists, for that matter) are stupid, ignorant, insane, or wicked. That kind of certitude has always escaped me.
If my posts serve only the goal of political advocacy, they fail by my own standards. It's easy to hit easy targets.
Wednesday, October 15, 2008
I am quite sure I don't deserve this treatment. At the same time, I have to ask myself if I have done the best job I could, not merely for making the case that a Christian can support Obama, but really exploring the issues in a helpful way, encouraging critical thought, and not simply shooting at easy targets. This is a blog, not a set of publishable essays. I'm trying to open honest discussion, not speak the last word on matters of considerable dispute amongst Americans. In the philosophy of religion, I would like to think that my efforts have created a more civilized playing field, where people on both sides can discuss their differences. I may not have done so well on political matters.
I can't think of anybody in political history who has rubbed me the wrong way as much as Sarah Palin has. It may be my intellectualist bias; I expect my political leaders to have thought-through positions on issues. Maybe that's asking too much, I don't know. I know some would say that even if she doesn't have thought-through positions, at least she doesn't take the wrong positions. But from the first time she opened her mouth and tried to grasp the mantle of Hillary Clinton and the 18 million cracks in the glass ceiling, despite complete opposition to everything Hillary stands for, I have found this choice to be an insult to the intelligence of the American people.
Because I think Obama has health care right, the economy right, Iraq and Afghanistan right, and for a number of other reasons, I do support him for President. I'm not a simon-pure pro-lifer, but I would like to see more commitment to the value of unborn life than he has shown so far. Despite evidence that of pro-abortion extremism, I'd like to think that he is persuadable on, say, a partial birth abortion ban. (There's the audacity of hope for you!).
I'd like to see a grass-roots, bipartisan effort including both pro-lifers and moderate pro-choicers (the combination of these groups surely constitutes a majority in America), to get together to look for ways to minimize abortion. Maybe a Coalition to Minimize Abortion should be formed. Do a little community organizing. Because I think that with the current political deadlock, with "the right to life" and "a woman's right to choose" used as a means to get out the respective party bases, there is little chance of doing anything on the abortion issue that makes any progress from anyone's perspective.
Of course, if you think I have all the other issues wrong, this won't impress you. Fine. I do respect thoughtful conservatives like Bill Vallicella, in spite of my deep suspicion that the what has come out of the dominance of conservatives over the past 28 years or so has resulted in a lot of what I call corporate prostitution and the abuse of power. (These are subjects for more detailed discussion, of course). I don't think either party has a monopoly on good or on evil.
This is not a rhetorical question. I do want an answer.
"Our opponent ... is someone who sees America, it seems, as being so imperfect, imperfect enough, that he's palling around with terrorists who would target their own country." She also said, "This is not a man who sees America as you see America and as I see America."Does she mean that whether one pals around with terrorists or not is a function of how imperfect one sees the country? So that if she were to see the country as less perfect than she now sees it, she would then be justified in palling around with terrorists.
Also notice the use of the present tense in this sentence. It's just false that Obama now pals around with Ayers, and it is also now false to say that he intends to target his own country. The most that can be said here is that he once targeted his own country and doesn't now regret doing so.
Let's assume that Obama is open to criticism because of his association with Ayers. Does anything follow from that about his view of America?
Is it always morally wrong to befriend former terrorists, even unrepentant ones? Would Jesus befriend terrorists, or just tax collectors and sinners? (You guys are going to stone me for asking this question).
Monday, October 13, 2008
Sunday, October 12, 2008
Wednesday, October 08, 2008
Tuesday, October 07, 2008
Sunday, October 05, 2008
I. The Impact of Modern Science
II. Three Goals
A. Find Certainty
B. Establish science on a firm foundation
C. Reconcile science and religion
III. Uncertainty about beliefs caused by intellectual, ecclesiastical, and political upheaval
A. Intellectual upheaval: Change from a geocentric view to a heliocentric view (the sun, not the earth is the center of everything)
B. Ecclesiastical upheaval: Instead of one Church in control of everything, Europe is divided between Catholics and Protestants
C. Political upheaval: Descartes time saw the rise of the modern state, and the colonization of the Americas. It also saw 30 years of war over religion, resulting in the slaughter of 1/3 of the population of Europe.
IV. Threat of materialism and determinism
A. Modern science moves in the direction of viewing the world as a machine
B. But if the world is a machine, and we are just one more part of the world, then we are machines
C. If we are machines, then whether we do right or do wrong is a function of how we were programmed. Given the basic laws of the universe and the initial positions of the atoms, we could not have done otherwise from what we did.
D. If we could not have done otherwise from what we did, then the idea of sin makes no sense. We are not, in any significant sense, responsible for our actions. What’s worse, if you assume there’s a God, the God is responsible for all of our worst sins. This does not seem compatible with the idea of a perfectly good God.
V. The Jesuit solution: The Protestants, for example, maintained that it was possible to doubt the truth of the Church’s teaching by appealing to the Bible. At the Jesuit school that Descartes attended, they taught him that this would result in an unending chain of doubts. You can doubt the Church on the basis of the Bible. You can doubt the Bible on the basis of science. You can doubt science on the ground that it appeals to sense experience, which can be doubted. Once the spiral of doubt starts, it can’t be stopped. So just believe what Mother Church tells you to, and don’t ask so many questions.
A. Descartes is not satisfied with the Jesuit Solution. However, he does learn something from the Jesuit method. But he develops the method of universal doubt not to undermine confidence and force reliance on the authority of the Church, but to discover what he can really be sure of.
VI. Two models of knowledge: The house model and the boat model. According to the house model, what makes a belief system stad up is its foundation. If a house is shaking, tear it down, put in a secure foundation, and build it up again. On the boat model (attributed to Neurath), we have to replace planks as necessary, but tearing the whole boat apart would be a mistake that would cause the boat to sink.
VII. Method of doubt: Doubt everything that can possibly be doubted, not simply what can reasonably be doubted.
A. Sense experience and the Dream Conjecture. Could I really be dreaming? Well what if I pinch myself. But then I could be dreaming the pinch. So I pinch myself again, and again, and again, until I really do go unconscious and start dreaming!
B. Mathematical Truths: Descartes introduces the Evil Demon conjecture. Is it possible that SATAN IS CONTROLLING YOUR MIND? (Perhaps you have been listening to too much rock music, with Satanic lyrics put in backwards, and now SATAN IS CONTROLLING YOUR MIND). Well, what Descartes means is an omnipotent being (unlike the fallen angel Lucifer) who is dedicated to deceiving everyone as much as possible. In order to discover what we can really be sure of , Descartes introduces the Satan Test. Something can be included in the foundations of knowledge only if, even on the assumption that Satan is controlling your mind, and wants to deceive you as much as possible, you can be sure that this belief is true.
C. Can anything pass the Satan test? Surely not the knowledge that Bush is President. That could be a media hoax. Or your belief that you are now sitting in a chair? A piece of cake for the devil. How about math? Descartes says that perhaps 2 + 2 = 5, but Satan has deceived you into thinking that 2 + 2 = 4. (I have my doubts about his position on this one, but let’s give the man the benefit of the doubt.)
D. How about the belief that I am now thinking. Could Satan deceive me into thinking that I am now thinking? Well, if he DECEIVED me into thinking that I am now thinking, then I would have to not be thinking. On the other hand, if I had the deceptive thought that I am now thinking, I would have to be thinking. The idea that I am now thinking is indubitable, because a contradiction emerges when I attempt to consider that possibility of being deceived about it.
E. What about the belief that I exist. Well, if I can be sure that I am thinking, then it follows that I exist. Or, as you no doubt heard before you ever took Philosophy, “I think therefore I am.” Although you may have heard it a million times (in fact it’s a great thing to say after a few beers if you want to impress someone with how deep a thinker you are-NOT), this is what it means in its original context. “I think” and “I exist” pass the Satan test, because even on the assumption that Satan is controlling my mind, he can’t possibly deceive me about these two claims.
Saturday, October 04, 2008
Friday, October 03, 2008
Notice also that it is possible for someone to "bravely run away," if we accept Aristotle's account of courage, however paradoxical that may seem. The reason Sir Robin is a coward is because the three-headed monster is bickering with itself, and hence cannot possibly be as dangerous as it might appear to be at first. Robin doesn't think long enough to figure that out, instead he "turned his tail and fled."