Apparently this was written by Charles Echelbarger of SUNY Oswego, though it never quite says anywhere.
But I wonder how he handles my "Steve" case?
If you were to meet a person, call him Steve, who could argue with great cogency for every position he held, you might be inclined to consider him a very rational person. However, suppose that on all disputed questions Steve rolled dice to fix his positions permanently and then used his reasoning abilities only to generate the best-available arguments for those beliefs selected in the above-mentioned random method. I think that such a discovery would prompt you to withdraw from him the honorific title “rational.” Clearly, we cannot answer the question of whether or not a person is rational in a manner that leaves entirely out of account the question of how his or her beliefs are produced and sustained.
It seems to me that how beliefs are produced and sustained is crucial to assessing whether someone is rational. If it is a consequence of the fact that everything in the universe occurs as a result of the motions of a fundamentally non-teleological substrate that reasons never really affect the actual occurrence of belief as a psychological event, then there has to be something wrong with a world-view according to which everything in the universe occurs as a result of the motions of a fundamentally non-teleological substrate.