Where does Romans mention anyone’s eternal destiny? Where? Even where individuals are mentioned (Jacob and Esau, and Pharoah) they are elected for historic roles, not for heaven or hell.
I’m not a deconstructionist. It’s just that I am more certain that it is wrong to inflict pain on little children for your own amusement than I am that the “world” in John 3: 16 refers to the elect and not to all persons. I’m a fallibilist, not a deconstructionist. I’m not even denying inerrancy by saying this, just affirming the fallibility of my understanding of what the Bible says.