I am redating this post, which links to this Vallicella post.
Is all the obstinacy, all the recalcitrance in the face of evidence, on the side of the Christians in religious debates? Try this statement by Richard Lewontin, which I quoted in my book:
Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community of unsubstantiated just-so stories [in evolutionary biology] because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science compel us to accept a material explanation of the phenomenal world, but on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material causes, no matter how counterintuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who believes in God can believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that Miracles may happen.
I mean, again as I pointed out in my book, what if a Christian were to say this:
Our willingness to accept biblical teachings that are against common sense is the key to an understanding of the real struggle between faith and unbelief. We take the side of Scripture in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the existence of unsubstantiated just so stories in Scripture, because we have a prior commitment to Scripture's inerrancy. It is not that the methods and institutions of biblical study somehow compel us to accept only interpretations which are in accordance with the Bible's inerrancy, but on the contrary, that we are forced by our a priori adherence to biblical inerrancy to create a method of biblical study that [produces explanations that are consistent with inerrancy, no matter how counterintuitive, no matter how mystifying to the uninitiated. Moreover, our commitment to inerrancy is absolute, for we cannot allow doubt to get its foot in the door. For anyone doubting the Word of God in any respect will end up doubting it in all respects.
Wouldn't people say, "See those irrational Christians, they are prepared to believe the Bible no matter what."
And this one by Thomas Nagel:
In speaking of the fear of religion, I don't mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper - namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn't just that I don't believe in God, and naturally, hope that I'm right about my belief. It's that I hope there is no God! I don't want there to be a God; I don't want the universe to be like that.
What if a Christian were to say that he or she was afraid of atheism using similar terms. Wouldn't the atheists be all over that Christian, claiming once again that this is an admission that Christians only believe what they believe as a result of wishful thinking?
Atheists very often come across to me as being incredibly intellectually arrogant, and I think even if I were to become an atheist tomorrow, I could never persuade myself that this kind of arrogance is justified. And yes, I have criticized similar views on the part of Christians as well (the "there are no atheists" position).