In response to Mike.
This isn't an argument exactly. It's more of a challenge. I am trying to raise some questions about the absolute sense of ownership that conservatives often appeal to when they oppose even modest redistributionism.
The graduated income tax is already a little bit redistributionist. Obama made a comment about "spreading the wealth around" but McCain did not come out for a flat tax, and along with Obama and the Bush administration signed the bailout package. So by the time McCain started using the "Joe the Plumber" anti-redistributionist argument, it seems to me he was being a tad hypocritical. But one can be a more consistent conservative than McCain is.
If you read what conservatives often say, the implication is that redistribution of any kind takes money from those who merit and and places it in the hands of those who don't. I am asking whether this is a bit of a naive picture, given all the effects of economic luck which result in my having more than the Smiths but less than the Joneses.
Conservatives have to either say:
1) There is no economic luck. (Not plausible).
2) The extent of economic luck is overrated. Differences in income reflect differences in desert to a much larger extent than liberals are willing to admit.
3) Economic luck is real, but the losses incurred when you use government to correct that economic luck are not worth it.
By the way Mike, I am glad someone finally tackled this.
This is a blog to discuss philosophy, chess, politics, C. S. Lewis, or whatever it is that I'm in the mood to discuss.
Showing posts with label economic luck. Show all posts
Showing posts with label economic luck. Show all posts
Tuesday, December 02, 2008
Monday, December 01, 2008
Conservatism, Liberalism, and Economic Luck
In reading the responses of conservatives to what they consider to be the threat of socialism, there is the presupposition, which I have yet to see specifically defended, that what ends up in our pockets before taxation is genuinely distributed in accordance with merit. People who work with their brains earn more, and deserve more, than people who work with their hands. Therefore, deliberate use of the tax system and government welfare to "spread the wealth around" are bad, because they are in effect theft. The money was where it belonged in the first place, and those dirty socialists want to put it somewhere else that they think is fair.
This view has a tendency to deny, or downplay, the role economic luck plays in the distribution of wealth and income. I seem lucky to have been born in America than in the Congo, had I been born in the Congo, chances are I would be a good deal poorer than I am today.
John Rawls seems to think that the influence of economic luck is quite extensive.
"It seems to be one of the fixed points of our considered judgments that no one deserves his place in the distribution of native endowments, any more than one deserves one's initial starting place in society. The assertion that a man deserves the superior character that enables him to make the effort to cultivate his abilities is equally problematic; for his character depends in large part upon fortunate family and social circumstances for which he can claim no credit. The notion of desert seems not to apply to these cases" (Rawls, p. 104 A Theory of Justice).
I never see this issue of economic luck explicitly debated. Yet, what people think of ecomonic luck pushes a lot of people toward one of the other of the major parties.
This view has a tendency to deny, or downplay, the role economic luck plays in the distribution of wealth and income. I seem lucky to have been born in America than in the Congo, had I been born in the Congo, chances are I would be a good deal poorer than I am today.
John Rawls seems to think that the influence of economic luck is quite extensive.
"It seems to be one of the fixed points of our considered judgments that no one deserves his place in the distribution of native endowments, any more than one deserves one's initial starting place in society. The assertion that a man deserves the superior character that enables him to make the effort to cultivate his abilities is equally problematic; for his character depends in large part upon fortunate family and social circumstances for which he can claim no credit. The notion of desert seems not to apply to these cases" (Rawls, p. 104 A Theory of Justice).
I never see this issue of economic luck explicitly debated. Yet, what people think of ecomonic luck pushes a lot of people toward one of the other of the major parties.
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