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Showing posts with label Biblical Judaism. Show all posts
Showing posts with label Biblical Judaism. Show all posts
Sunday, November 23, 2008
Thursday, March 08, 2007
More notes on the Hebrew Bible
I. The Initial Conquest
Moses dies without entering Canaan. But his lieutenant Joshua leads the people across the Jordan River.
Although the Book of Joshua records a number of military triumphs, a good deal of the country remained under Canaanite control. In particular, the city that eventually became known as Jerusalem was under the control of the Jebusites.
II. Canaanite religion
I. Canaanite religion included the worship of baals, and was an orgiastic fertility cult. This religion was considered to be exceptionally vile by the biblical tradition. However, when the Canaanites taught the Hebrews how to farm, part of the instruction included teaching them how to worship baals.
III. Period of Judges
Actually these were military leaders who protected the people from outside threats.
Included Deborah, Samson, Gideon, and Jephthah
A period of frequent falling away from worship of Yahweh into heathen practices.
IV. Period of the United Kingdom
We are not talking about the British Empire, on which the sun never sets
Rather it begins when Samuel, with apparently some reluctance, sets up a king over Israel. There were only three kings in the United Kingdom period: Saul, David, and Solomon
V. Saul
Was selected by the prophet Samuel to be king.
Is told by Samuel to kill all the Amalekites and burn all their stuff
Takes the king prisoner and takes some booty-then offers a sacrifice.
If this were an ordinary polytheistic God this would probably be sufficient to placate the god
But Samuel condemns Saul and says “To obey is better than sacrifice. Here monotheism seems at least implicit, in the sense that polytheistic gods need our sacrifices. God needs nothing and is primarily concerned with obedience (though he commands people to sacrifice to him).
Of course the command to kill all the Amalekites raises questions about why a good God would order such a thing. (Atheist Keith Parsons is going to say some things about this in his debate with William Lane Craig).
VI. David
Accomplished military leader who built up the kingdom
Conquered the city of Jebus, and renamed it Jerusalem
Was a musician, hence many Psalms are attributed to him
Committed adultery with Bath-sheba. He was a polygamist, so unlike Bill Clinton, it was adultery not because he was married, but because she was.
VII. The Prophet Nathan
When David commits adultery with Bathsheba and arranges the murder of her husband Uriah, the prophet Nathan challenges David and tells him a parable, showing him that he had sinned.
In most countries of that time kings, (like Pharaoh in Egypt) were worshipped as gods and were entitled to all the women they wanted.
What is surprising here is that the king actually listens to the prophet and repents. One would have expected that “telling off” a Middle-eastern king would have only resulted in a neck operation being arranged for the foolhardy prophet. The God of Israel is perceived as possessing a right, power, and authority to command that is un-heard of in the religion of the time.
VIII. Solomon
Last king of the United Kingdom
Known for his wisdom—Proverbs and Ecclesiastes are traditionally attributed to him
Engaged in a lot of public works projects, including the building of the temple in Jerusalem.
Moses dies without entering Canaan. But his lieutenant Joshua leads the people across the Jordan River.
Although the Book of Joshua records a number of military triumphs, a good deal of the country remained under Canaanite control. In particular, the city that eventually became known as Jerusalem was under the control of the Jebusites.
II. Canaanite religion
I. Canaanite religion included the worship of baals, and was an orgiastic fertility cult. This religion was considered to be exceptionally vile by the biblical tradition. However, when the Canaanites taught the Hebrews how to farm, part of the instruction included teaching them how to worship baals.
III. Period of Judges
Actually these were military leaders who protected the people from outside threats.
Included Deborah, Samson, Gideon, and Jephthah
A period of frequent falling away from worship of Yahweh into heathen practices.
IV. Period of the United Kingdom
We are not talking about the British Empire, on which the sun never sets
Rather it begins when Samuel, with apparently some reluctance, sets up a king over Israel. There were only three kings in the United Kingdom period: Saul, David, and Solomon
V. Saul
Was selected by the prophet Samuel to be king.
Is told by Samuel to kill all the Amalekites and burn all their stuff
Takes the king prisoner and takes some booty-then offers a sacrifice.
If this were an ordinary polytheistic God this would probably be sufficient to placate the god
But Samuel condemns Saul and says “To obey is better than sacrifice. Here monotheism seems at least implicit, in the sense that polytheistic gods need our sacrifices. God needs nothing and is primarily concerned with obedience (though he commands people to sacrifice to him).
Of course the command to kill all the Amalekites raises questions about why a good God would order such a thing. (Atheist Keith Parsons is going to say some things about this in his debate with William Lane Craig).
VI. David
Accomplished military leader who built up the kingdom
Conquered the city of Jebus, and renamed it Jerusalem
Was a musician, hence many Psalms are attributed to him
Committed adultery with Bath-sheba. He was a polygamist, so unlike Bill Clinton, it was adultery not because he was married, but because she was.
VII. The Prophet Nathan
When David commits adultery with Bathsheba and arranges the murder of her husband Uriah, the prophet Nathan challenges David and tells him a parable, showing him that he had sinned.
In most countries of that time kings, (like Pharaoh in Egypt) were worshipped as gods and were entitled to all the women they wanted.
What is surprising here is that the king actually listens to the prophet and repents. One would have expected that “telling off” a Middle-eastern king would have only resulted in a neck operation being arranged for the foolhardy prophet. The God of Israel is perceived as possessing a right, power, and authority to command that is un-heard of in the religion of the time.
VIII. Solomon
Last king of the United Kingdom
Known for his wisdom—Proverbs and Ecclesiastes are traditionally attributed to him
Engaged in a lot of public works projects, including the building of the temple in Jerusalem.
Wednesday, February 21, 2007
Notes to a Lecture of Biblical Judaism
I. A controversial history
A. The early history of Judaism is actually the early history of three monotheistic religion: Judaism, Christianity, and Islam
B. This history, according to these three religions, is the arena in which God acted and spoke
C. The Hebrew Bible (what Christians call the Old Testament) purports to be a record of God’s dealings with human beings.
II. Three views of Biblical history
A. Biblical history can be seen as God’s inerrant revelation of how God revealed Himself to the Jewish people.
B. It can be seen as a record, from human points of view, of God’s revelation to the human race and God’s action in history
C. Or, it can be viewed as a purely human record of events some of which were thought, mistakenly, to have been caused by God
III. Two Phases In Jewish History
I. Biblical Judaism: Before the destruction of the Second Temple
II. Rabbinical Judaism: Since the destruction of the Second Temple
IV. The Hebrew Bible
Called the Tanakh
Thought to have been written between 900 B. C. E. and 200 B. C. E.
Traditional view is that Moses wrote the first Five books of the Bible, but this is no longer commonly held.
There are three major sections of the Hebrew Bible: the Torah (the first five books), the Prophets (named for those who spoke in God’s name to the people) and the Writings
V. Historically reliable?
A. Supported by some archaeological documentation
B. Probably much of what is written once a Jewish kingdom was established is based on royal court recordkeeping
C. Written from the perspective of the Jews themselves
D. Most scholars think some parts of it went through a period of oral tradition before being written down.
VI. Keeping it controversial
A. The Hebrew Bible records miracles which are supposed to have been performed by God
B. The Jewish, Christian, and Islamic traditions all maintain that there is a God capable of performing miracles who had a vested interest in the establishment of the Jewish religion.
C. Did God part the Red Sea? This is an issue on which believers and skeptics are bound to differ
VII. In the Beginning: Stories of Origins
Creation story: Gen 1-2. In these accounts there is a similarity to Babylonian creation legends like the Enuma Elish, but there is a big difference. One God creates, not a committee
While most people today read the Genesis story and contrast it to Darwinian evolution, the people who first read it contrasted the Hebrew monotheistic account with the polytheistic creation stories of their neighbors
VIII. The Fall of man (or woman?)
1. In a paradise but forbidden to eat the tree of the knowledge of good and evil
2. Eve is tempted by the serpent (a walking talking snake, there is no direct reference to Satan in Genesis
3. Adam and Eve are required to live outside the Garden and must die
4. A basis for chauvinism?
IX. Noah’s Ark, or Ut-napishtim’s
1. The earth is filled with wickedness, and Noah builds an ark. Everyone thinks he’s bought oceanfront property in Arizona
2. It rains 40 days and 40 nights
3. God promises not to flood the earth again
4. Mesopotamian tale, the Epic of Gilgamesh is similar. But the difference between these two stories is huge and absolutely crucial. One God floods the earth in the Noah story, in the Ut-Napishtim story one of the gods warns Noah that the committee of the gods is planning a flood.
5. Noah is also more convenient for Sunday School teachers than Un-Napishtim
X. Are these guys for real?
1. For centuries Jews regarded these figures as historical
2. Now, many Jews regard them as symbolic figures
3. In pre-flood times these people are said to have lived for a long time. Methuselah was the longest: lived to the are of 969.4. A literal adding-up of the genealogies would place the creation of everything at about 4004 B. C. If that is the case, then not only is evolution false, but also light from distant stars could not reach our planet, since they are a millions of light years away and light takes a year to travel a light-year.
XI. Abraham
1. When Abraham is introduced the books becomes more seemingly historical
2. Called by God out of Ur (in present-day Iraq, what was then called Babylonia). Moves to Haran in present-day Eastern Turkey, and then into Canaan
3. Enters into a covenant relationship with God. God promises to provide land, protection and descendants to Abraham. Abraham is to be circumcised as a sign of their exclusive relationship to God.
XII. Monotheism again
1. Was Abraham a monotheist who thought that other gods did not exist? Probably not. But an exclusive covenant relationship with God made him a monotheist in effect.
XIII. The Promise of Descendants
1. Abraham is promised descendants, which seems on the face of things incredible because Sarah was, shall we say, post-menopausal.
2. Sarah encourages Abraham to have a child with Sarah’s maidservant Hagar. He does, and Ishmael is born.
3. But Sarah does conceive and bear Isaac, and Ishmael is sent away.
XIV. The Sacrifice of Isaac
1. God then asks Abraham to sacrifice his son Isaac.
2. Abraham prepares his son for sacrifice, but God provides a ram.
3. After this point there are no more requests for human sacrifice.
XV. Jacob’s sons and the sojourn in Egypt
1. Jacob has 12 sons. One of the sons, Joseph, is a favorite of his father, whose jealous brothers sell him into slavery.
2. When Jacob’s family need grain they come to Egypt, not realizing that Joseph has become a top government official.
3. Joseph forgives his brothers and invites them to live in Egypt.
4. The book of Genesis ends with the death of Jacob.
XVI. Moses
1. A Pharaoh arises who sees the Hebrews as a threat and enslaves them.
2. Moses grows up in Pharaoh’s court. He sees a Hebrew being mistreated and kills the foreman. He then becomes a fugitive, and goes out to the Sinai desert in a white Ford Bronco (just kidding).
3. Meets God in the burning bush-wants to know this God’s name
4. Yhwh-I am that I am.
XVII. The Exodus from Egypt
1. Pharaoh refuses to let the Hebrews go.
2. God hits the Egyptians with ten plagues
3. Last plague strikes down the firstborn of Egypt, but the Hebrew firstborn are protected if the lamb’s blood is above the door.
4. This event is remembered annually at Passover (Pesach).
5. The Hebrews cross the Red Sea, though some people think they just went over the Reed Sea. If the latter is the case, then the real miracle was God’s drowning the Egyptian army in three feet of water.
XVIII. The Ten Suggestions
1. Only they’re not suggestions, they are commandments.
2. First three commandments focus on the relationship with God.
3. Last seven concern the relationship between persons
4. Why would you follow a God that was so bossy if you could follow some other god? The idea is that the people stand in a unique covenant relationship to God in virtue of God’s having brought them out of Egypt.
XIX. More detailed laws
1. In Leviticus there are more detailed laws concerning ritual purity.
2. Numbers gives the rest of the historical record
3. Deuteronomy (second law) records the death of Moses.
A. The early history of Judaism is actually the early history of three monotheistic religion: Judaism, Christianity, and Islam
B. This history, according to these three religions, is the arena in which God acted and spoke
C. The Hebrew Bible (what Christians call the Old Testament) purports to be a record of God’s dealings with human beings.
II. Three views of Biblical history
A. Biblical history can be seen as God’s inerrant revelation of how God revealed Himself to the Jewish people.
B. It can be seen as a record, from human points of view, of God’s revelation to the human race and God’s action in history
C. Or, it can be viewed as a purely human record of events some of which were thought, mistakenly, to have been caused by God
III. Two Phases In Jewish History
I. Biblical Judaism: Before the destruction of the Second Temple
II. Rabbinical Judaism: Since the destruction of the Second Temple
IV. The Hebrew Bible
Called the Tanakh
Thought to have been written between 900 B. C. E. and 200 B. C. E.
Traditional view is that Moses wrote the first Five books of the Bible, but this is no longer commonly held.
There are three major sections of the Hebrew Bible: the Torah (the first five books), the Prophets (named for those who spoke in God’s name to the people) and the Writings
V. Historically reliable?
A. Supported by some archaeological documentation
B. Probably much of what is written once a Jewish kingdom was established is based on royal court recordkeeping
C. Written from the perspective of the Jews themselves
D. Most scholars think some parts of it went through a period of oral tradition before being written down.
VI. Keeping it controversial
A. The Hebrew Bible records miracles which are supposed to have been performed by God
B. The Jewish, Christian, and Islamic traditions all maintain that there is a God capable of performing miracles who had a vested interest in the establishment of the Jewish religion.
C. Did God part the Red Sea? This is an issue on which believers and skeptics are bound to differ
VII. In the Beginning: Stories of Origins
Creation story: Gen 1-2. In these accounts there is a similarity to Babylonian creation legends like the Enuma Elish, but there is a big difference. One God creates, not a committee
While most people today read the Genesis story and contrast it to Darwinian evolution, the people who first read it contrasted the Hebrew monotheistic account with the polytheistic creation stories of their neighbors
VIII. The Fall of man (or woman?)
1. In a paradise but forbidden to eat the tree of the knowledge of good and evil
2. Eve is tempted by the serpent (a walking talking snake, there is no direct reference to Satan in Genesis
3. Adam and Eve are required to live outside the Garden and must die
4. A basis for chauvinism?
IX. Noah’s Ark, or Ut-napishtim’s
1. The earth is filled with wickedness, and Noah builds an ark. Everyone thinks he’s bought oceanfront property in Arizona
2. It rains 40 days and 40 nights
3. God promises not to flood the earth again
4. Mesopotamian tale, the Epic of Gilgamesh is similar. But the difference between these two stories is huge and absolutely crucial. One God floods the earth in the Noah story, in the Ut-Napishtim story one of the gods warns Noah that the committee of the gods is planning a flood.
5. Noah is also more convenient for Sunday School teachers than Un-Napishtim
X. Are these guys for real?
1. For centuries Jews regarded these figures as historical
2. Now, many Jews regard them as symbolic figures
3. In pre-flood times these people are said to have lived for a long time. Methuselah was the longest: lived to the are of 969.4. A literal adding-up of the genealogies would place the creation of everything at about 4004 B. C. If that is the case, then not only is evolution false, but also light from distant stars could not reach our planet, since they are a millions of light years away and light takes a year to travel a light-year.
XI. Abraham
1. When Abraham is introduced the books becomes more seemingly historical
2. Called by God out of Ur (in present-day Iraq, what was then called Babylonia). Moves to Haran in present-day Eastern Turkey, and then into Canaan
3. Enters into a covenant relationship with God. God promises to provide land, protection and descendants to Abraham. Abraham is to be circumcised as a sign of their exclusive relationship to God.
XII. Monotheism again
1. Was Abraham a monotheist who thought that other gods did not exist? Probably not. But an exclusive covenant relationship with God made him a monotheist in effect.
XIII. The Promise of Descendants
1. Abraham is promised descendants, which seems on the face of things incredible because Sarah was, shall we say, post-menopausal.
2. Sarah encourages Abraham to have a child with Sarah’s maidservant Hagar. He does, and Ishmael is born.
3. But Sarah does conceive and bear Isaac, and Ishmael is sent away.
XIV. The Sacrifice of Isaac
1. God then asks Abraham to sacrifice his son Isaac.
2. Abraham prepares his son for sacrifice, but God provides a ram.
3. After this point there are no more requests for human sacrifice.
XV. Jacob’s sons and the sojourn in Egypt
1. Jacob has 12 sons. One of the sons, Joseph, is a favorite of his father, whose jealous brothers sell him into slavery.
2. When Jacob’s family need grain they come to Egypt, not realizing that Joseph has become a top government official.
3. Joseph forgives his brothers and invites them to live in Egypt.
4. The book of Genesis ends with the death of Jacob.
XVI. Moses
1. A Pharaoh arises who sees the Hebrews as a threat and enslaves them.
2. Moses grows up in Pharaoh’s court. He sees a Hebrew being mistreated and kills the foreman. He then becomes a fugitive, and goes out to the Sinai desert in a white Ford Bronco (just kidding).
3. Meets God in the burning bush-wants to know this God’s name
4. Yhwh-I am that I am.
XVII. The Exodus from Egypt
1. Pharaoh refuses to let the Hebrews go.
2. God hits the Egyptians with ten plagues
3. Last plague strikes down the firstborn of Egypt, but the Hebrew firstborn are protected if the lamb’s blood is above the door.
4. This event is remembered annually at Passover (Pesach).
5. The Hebrews cross the Red Sea, though some people think they just went over the Reed Sea. If the latter is the case, then the real miracle was God’s drowning the Egyptian army in three feet of water.
XVIII. The Ten Suggestions
1. Only they’re not suggestions, they are commandments.
2. First three commandments focus on the relationship with God.
3. Last seven concern the relationship between persons
4. Why would you follow a God that was so bossy if you could follow some other god? The idea is that the people stand in a unique covenant relationship to God in virtue of God’s having brought them out of Egypt.
XIX. More detailed laws
1. In Leviticus there are more detailed laws concerning ritual purity.
2. Numbers gives the rest of the historical record
3. Deuteronomy (second law) records the death of Moses.
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